Copyright 2001 Globe Newspaper Company The Boston
Globe
August 18, 2001, Saturday ,THIRD EDITION
SECTION: OP-ED; Pg. A19
LENGTH:
934 words
HEADLINE: Caryl Rivers is a professor
of journalism at Boston University.; WE NEED A GREAT DEBATE ON
CLONING
BYLINE: by CARYL RIVERS
BODY: WHOM DO YOU WANT DECIDING THE FUTURE OF
HUMANKIND: THE AYATOLLAHS OR DR. FRANKENSTEIN? DO YOU WANT THE THEOCRATS OR THE
ZILLIONS OF THE CORPORATE STATE TO MAKE DECISIONS ON SUCH ISSUES AS STEM CELL
RESEARCH AND CLONING?
George Bush pushed the issue into
the limelight by calling for a ban on human cloning in his
address to the nation on the stem cell debate. And already the issue of who owns
the stem cell lines that Bush approved for federal research is being fought
over, since most of these are already owned by private companies.
One problem is that the debate over complex scientific
issues is being waged at such high decibels and in such a black-and white manner
that the gray areas are getting lost. The stem cell issue is cast in terms of
killing babies versus surefire cures for Altzheimer's and diabetes. Now that the
right has seized on these issues as a way to gain another foothold in the
abortion debate, the supporters of science have felt pressured to respond with
the same ammunition.
If some people
fire off a shell with "babykiller" on it, you lob one back that says
"grannykiller." They say your side is chopping up babies, so you say their side
wants millions of people who now have diabetes or Altzheimer's or other diseases
to die painful deaths.
This is not the way to resolve
the painfully complicated questions raised by stem cell research and cloning. We
should not make decisions in haste for which we may have to repent at leisure.
The president has appointed a commission that will bring together scientists,
ethicists, philosophers, politicians, journalists, academics, and thinkers of
all stripes to hammer out a blueprint for how we should proceed.
But the commission should not just include the usual suspects. It
should include a high percentage of women, since women are so greatly affected
by reproductive issues of all kinds. It should have members from many races and
ethnic groups, because in the past these groups have been either victimized by
experimentation (such as the Tuskeegee experiments, in which black men were
exposed to syphilis) or are denied access by poverty to high-tech medicine.
A major item on the table should be whether or not to
allow human cloning. Cloning represents a radical departure from the natural
process of procreation, in which the sperm of a human male is joined with the
egg of a human female to create an entirely new individual. In the cloning
process, the DNA of an egg cell can be removed, to be replaced by genetic
material from another individual. The resulting embryo will grow into a genetic
twin of the donor. This would allow, for example, a father or mother to parent
an exact twin, a generation removed.
Perhaps the most
ominous aspect of cloning is that the clone would always walk in the shadow of
another life. One of the great gifts of the human species is our individuality.
Every baby is a fresh start, a combination of genes that has never existed
before. The cloned child would not have this gift. In some cases, parents may
want to replace a dead child with its clone, giving the illusion that the dead
child can live again. But the new child will not be the same child. What if his
or her personality, or athletic ability, is not the same, despite genetic
similarities? After all, identical twins often choose different careers and
develop different traits. Will parents withdraw or put pressure - no matter how
subtle - on the child to be more like its dead twin?
And whom will we clone? Who will have the resources to order up a
replica? Mainly rich white guys - unless some company orders up a brace of
Michael Jordans or Tiger Woodses.
Cloning people seems
a bad idea. But what about cloning technology that might allow us to grow new
organs for people? Imagine a specially tailored heart for a person with severe
cardiovascular disease that could be implanted without the problem of
rejection.
Can we do this? Should we? Do we know
whether this technology is feasible? A recent report notes that almost all
animal clones are abnormal, suffering from odd defects such as massive obesity.
Would cloned organs be the same? Are there dangers down the road that we don't
foresee? Henry Ford couldn't envision global warming and filthy air when the
first Model T came off the assembly line, but they exist today, imperiling the
planet itself.
And if cloned organs did indeed work,
who would get them? Would your HMO pay for a new cloned heart? Would mine? And
what about the 40 million Americans who don't have any health care at all? They
can't get routine care, much less new organs. Would cloning technology simply
accelerate the existing growth of a two-tier health system, in which the rich
get great high-tech medicine and the poor are up the creek? Cloned organs could
be the source of millions of dollars for drug and biotech companies, but would
those funds be siphoned away from basic health care in this country, which is
woefully lacking?
These are all questions the
commission should examine, reporting back to us the best wisdom of people from
all walks of life. That's the point at which we should begin to consider
legislation - after a national debate that would be much broader than what is
happening in the Congress right now, where the argument is cast as theology
versus science.
This issue is too important for
politics as usual. It demands nothing less than our full attention in listening
to arguments from many points of view. It demands well-considered steps into the
future, not just a wild leap into the unknown or a fearful retreat into the
past.